From the Archives: Fr. Metzler’s Homilies

Homily: Another Way Home

               Isaiah 60:1-6          Ephesians 3:1-12        Matthew 2:1-12

How well we know the story of Epiphany and the wise men. Yes, we know what’s coming, after the wise men make their way to Bethlehem, find the child, are overwhelmed with joy, offer their gifts fit for a real king and pay him homage, and then, after being warned in a dream, return home by another way.

 We’ve heard the story many times; we know what Herod will do with this knowledge. The story that tells us so graphically just what lives in the heart of evil men, what fear and insecurity, arrogance and a greed for power can do.

When Matthew told the story of the wise men, he placed it in this big picture so that whoever heard the story were able to connect with the ancient story of God’s marvelous work The whole story held together for them, it made sense, and they could see themselves within it.

Don’t we want to find ourselves in the story, too, to hear what happened so long ago, and to connect our own lives with it? We want to feel ourselves, strangers from a distant land and far-off time, kneeling with the wise ones from the East, in awe and joy for the gift of the Divine Child before us.

And we want to know how God is still at work in this world we live in now, how God is still speaking to us, today, as God spoke through the prophets, through dreams and angels and a bright, shining star, so long ago.

It’s deeply moving to hear of three foreigners traveling a long, hard way because they had an inkling — just an inkling — of something very important unfolding in a distant land. Something inside them must have been restless, or upset, or hungry for understanding.

With all their wisdom and learning, there was something they still needed to find or learn on their long trek. And what did they find but a poor family and a helpless child, in modest surroundings, lying in a teenage mother’s arms. To those in any way perceptive, this scene was not a wise man’s formula for future success. Yet, by grace, the magi had the faith to experience unbridled joy.

The rest of the story

These strangers from the East to our evangelist Matthew represent long-standing resistance to Western imperialism, very high ranking political-religious advisors to the rulers of the Median and  Persian empires, which were roughly where the modern countries of Iran and  Iraq are today.

Yes; ironically, today’s biblical story leads us to ponder the meaning of visitors from the very places we fear most right now. Imagine a visit to our local church by religious or political leaders from that same part of the world, from Iran or Afghanistan. But Matthew wants his audience to hear about the Good News of God’s universal and all-encompassing grace, even if they’re offended that such ‘objectionable’ people are included in the story.

What Matthew may be trying to convey, however, is a sneak preview: the Christ child who attracted these odd Magi to his cradle will later have the same magnetic effect on Samaritan adulterers, immoral prostitutes, greasy tax collectors on the take, despised Roman soldiers, and ostracized lepers. Matthew’s is a story, then, of God at work in the world–the good news, the gospel–these foreigners, these Gentiles, represent us, too, in a sense. Twenty-six chapters later, Matthew would tell of Jesus commanding his disciples to “Go, make disciples of all nations.” We are in this big picture, too, this tradition of hope rooted in the prophets and embodied by Jesus Christ himself.

A story of God’s compassion

This beautiful story of seekers from the East so long ago, bearing extravagant gifts for a king and being overwhelmed  with joy, is not just a nice little story that decorates our Nativity sets and Christmas cards. This little story is part of a larger story that holds within it the suffering of the world, whether in sudden and spectacular devastation by earthquake, hurricane, or tidal wave, in the slow motion violence of poverty, in the anguish of those engulfed by war and the quiet agony of those who live and breathe the poisoned air of hatred and neglect caused by humansinfulness, in the pain of illness and injury, and in the private, personal sorrows of the human heart.

Christ, the savior of humankind, is the great light that shines upon all peoples. Why were the very first to be called to worship the holy infant were the wise men from the East? Was it that the East stood in greater need of Christ because of the endless river of tears which is its history? I do not know.

What I do know is that the East, in its recent history, has been hammered on the anvil of extreme adversity, here forged and tempered for over a hundred years, in Syria, in Maynmar/Burma, in East Timor and Nepal. Precisely because of this, should not the East be able to offer up an even more refined gold when it worships Christ? Out of this pain and agony, should not the East be ready to bring forth even more fragrant frankincense and myrrh, the very symbols of suffering and pain?

The Magi follow a star, guided by God, looking to nature for signs and guidance. God would also provide direction through a dream. The world is full of ‘stars in the East’–events in nature, personal experience, and history that point toward the mystery of God.

So, what do we hear in this story? We hear that God has sent a gentle shepherd who will nevertheless upset the powers-that-have-been. We hear that the smallest things, like a newborn baby, can terrify the mighty, and bring them down. We learn that God’s reach of grace goes far beyond every obstacle within or without, and pushes us beyond them, too. We learn that a great light has dawned that draws all people and calls us to live our lives illuminated by its truth. That’s what the Epiphany season is about.

If the light has come, those who have been seated in darkness awaiting its arrival are exhorted to greet that light and the new age that it inaugurates by shining in order to reflect its glory in all the activities and relationships of everyday life…to be the light of the world. In W.H. Auden’s poem, “For the Time Being”, he says: “To discover how to be human now / is the reason we follow this  star.”

And nothing will ever be the same. You don’t take the old road any longer. You unfold a new map, and discover another way home.             Kate Huey,    Weekly Seeds     UCC        

Weekly Prayer

Radiant Morning Star, you are both guidance and mystery. Visit our rest with disturbing dreams, and our journeys with strange companions. Grace us with the hospitality to open our hearts

and homes to visitors filled with unfamiliar wisdom bearing profound and unusual gifts. Amen.



Readings for Jan 1, 2012: New Years Day

  Numbers 6:22-27   Galatians 4:4-7    Luke 2:16-21     The Message

 Numbers 6:22-27

 The Aaronic Blessing

God spoke to Moses: “Tell Aaron and his sons, This is how you are to bless the People of Israel. Say to them,

God bless you and keep you,

God smile on you and gift you,

God look you full in the face and make you prosper.

In so doing, they will place my name on the People of Israel—I will confirm it by blessing them.”                                                © 2002 by Eugene H. Peterson


      Galatians 4:4-7


But when the time arrived that was set by God the Father, God sent his Son, born among us of a woman, born under the conditions of the law so that he might redeem those of us who have been kidnapped by the law. Thus we have been set free to experience our rightful heritage. You can\ tell for sure that you are now fully adopted as his own children because\ God sent the Spirit of his Son into our lives crying out, “Papa!\ Father!” Doesn’t that privilege of intimate conversation with God make it plain that you are not a slave, but a child? And if you are a child, you’re also an heir, with complete access to the inheritance.

`           © 2002 by Eugene H. Peterson


      Luke 2:16-21


The sheepherders talked it over. “Let’s get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us.”

They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing.

They told everyone they met what the angels had said about this child. All who heard the sheepherders were impressed.

Mary kept all these things to herself, holding them dear, deep within herself. The sheepherders returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they’d been told!


When the eighth day arrived, the day of circumcision, the child was named Jesus, the name given by the angel before he was conceived.

`© 2002 by Eugene H. Peterson


Homily: Continuing To Be Amazed

    Numbers 6: 22-27    Galatians 4: 4-7   Luke 2: 16-21

Well, it’s over. The carols are gone from the air waves. The stores have dismantled their decorations?. I was at the pharmacy yesterday and saw that Christmas has been put away to make room for Valentine’s Day.

It always happens so fast. We waited and waited for Christmas, and then it came and went in a flash. But it did not happen like that for Mary; and we cannot afford to let it happen like that for us. She kept all these things, reflecting on them in her heart—and so must we.

All who heard the shepherds were amazed at the story they had to tell. It was Mary who kept turning the events over and over in her mind, trying to plumb the depths of their meaning. From the moment of the angel’s unbelievable declaration, she realized that for the rest of her days she would be living with mystery. And so she kept all these things in her heart.

St. Paul reminds us that because Jesus was born of a woman, we are made children of God. The Spirit of Jesus is given to us so that we can call God by the intimate term “Abba.” Is this any less amazing than the report of the shepherds? Yet, when was the last time any one of us went in haste to announce this wonderful Good News?

The first day of the New Year is traditionally a day to pray for peace. This year, peace is much more than a seasonal theme. It might conjure up the faces of frightened children dressed in foreign garb, or that of a daughter or son or other relative in uniform. Making the prayer of Aaron our own, we beg God to look upon us kindly and give us peace. Here again, Mary may well serve as our model. She considered deeply the events of her life. So must we, if peace is to take root in our day and take flesh in our lives. Happy New Year.

Dianne Bergant, C.S.A., is biblical studies professor at Catholic  Theological Union in Chicago.  

                     Printed in America Magazine